The Aliens of the Golden
Dawn
Reposted from the pages of
Brother
Blue
Adolf und die Ubermen von der Golden Dawn
In the history of Hitlerism, or rather in certain
aspects of this history, everything happens as if the whole conception
on which it was based has baffled the ordinary historian so that, if we
want to understand, we shall have to abandon our positive way of looking
at things and try to enter a Universe where Cartesian reason and reality
are no longer valid.
We have been concerned to describe these aspects
of Hitlerism because, as M. Marcel Ray pointed out in I939, the war that
Hitler imposed on the world was a "Manichaean war," or as the Bible says,
"a struggle between gods." It is not, of course, a question of a struggle
between Fascism and Democracy, or between a liberal and an authoritarian
conception of society. That is the exoteric side of the conflict; but there
is an esoteric side as well. This struggle between gods, which has been
going on behind visible events, is not yet over on this planet, but the
formidable progress in human knowledge made in the last few years is about
to give it another form. Now that the gates of knowledge are beginning
to open on to the infinite, it is important to understand what this struggle
is about. If we consciously want to be men of today, that is to say, the
contemporaries of tomorrow, we must have an exact and clear picture of
the moment when the fantastic first invaded the realm of reality. This
is what we are now going to examine.
Magick Socialism
"At bottom," said Rauschning, "every German has one
foot in Atlantis, where he seeks a better Fatherland and a better patrimony.
This double nature of the Germans, this faculty they have of splitting
their personality which enables them to live in the real world and at the
same time to project themselves into an imaginary world, is especially
noticeable in Hitler and provides the key to his magic socialism."
And Rauschning in an attempt to explain the rise
to power of this "high priest of a secret religion," tried to convince
himself that several times in history "whole nations have fallen into a
state of inexplicable agitation. They follow the flagellants' procession,
or are seized by St. Vitus's Dance.... National-Socialism is the St. Vitus's
Dance of the twentieth century."
But where does this strange malady come from?
To this question he failed to find a satisfactory answer. "Its deepest
roots are hidden in secret places."
It is these secret places that we feel we ought
to explore. And it is not a historian, but a poet who will be our guide.
P.J. Toulet and Arthur Machen
"Two men who have read Paul-Jean Toulet and who meet
(probably in a bar) imagine that that means they belong to an aristocracy."
Toulet himself wrote that. It happens sometimes that important things are
suspended on a pin's head. It is thanks to a minor but charming writer,
unknown despite the efforts of a few admirers, that I first heard the name
of Arthur Machen, practically unknown in France.
After some study, we discovered that Machen's
works (there are some thirty volumes in all) are, from a "spiritual" point
of view, more important than those of H.G. Wells.
Pursuing our researches on Machen, we discovered
an English Society of Initiates with a very distinguished membership. This
society, to which Machen was indebted for an experience that had a decisive
influence on his inner development and which was a great source of inspiration,
is unknown even to specialists. Finally, some of Machen's writings, in
particular the text we shall be quoting, throw into clear relief an uncommon
notion of the nature of Evil, which is quite indispensable for an understanding
of those aspects of contemporary history we are examining in this part
of our book. Before entering into the heart of our subject we would therefore
like to say a few words about this curious man, beginning with a little
literary digression concerning a minor Parisian author, P.J. Toulet, and
ending with a vision of a great subterranean gateway behind which lie,
still smoking, the remains of the martyrs and the ruins of the Nazi tragedy
which disrupted the whole world. The paths of "fantastic realism," as we
shall see once again, do not resemble the ordinary paths of knowledge.
A Great Neglected Genius
In November 1897 a friend, "somewhat given to the
occult sciences," brought to the notice of Paul-Jean Toulet a novel by
an unknown thirty-four-year-old author entitled The Great God Pan. This
book, which evokes a primitive pagan world, not entirely submerged but
still cautiously surviving and occasionally releasing among us its God
of Evil and his cloven- hoofed angels, made a profound impression on Toulet
and started him on his literary career. He began translating The Great
God Pan and, borrowing from Machen his nightmarish decor with the Great
Pan lurking in the thickets of our countryside, wrote his first novel:
Monsieur du Paur, homme public.
Monsieur du Paur was published towards the end
of 1898, and met with no success. It is not an important work, and might
never have been heard of had not M. Henri Martineau, a great Stendhalian
and a friend of Toulet, taken it upon himself, twenty years later, to republish
the book at his own expense in the Editions du Divan. M. Martineau was
determined to show that Monsieur du Paur was inspired by Machen's book,
but was nevertheless an original work, so that it was through him that
the attention of a few literary people was drawn to Arthur Machen and his
Great God Pan and some correspondence between Toulet and Machen was brought
to light.
[...]
For Machen, as is apparent in all his works, "man
is made of mystery and exists for mysteries and visions." Reality is the
supernatural. The external world can teach us little, unless we look upon
it as a reservoir of symbols and hidden meanings. The only works which
have some chance of being real and serving some useful. purpose are works
of imagination produced by a mind in search of eternal verities. As the
critic Philip van Doren Stern has pointed out: "The fantastic stories of
Arthur Machen perhaps contain more essential truths than all the graphs
and statistics in the world."
It was a strange adventure that brought Machen
back to literature. It made his name famous in a few weeks, and the shock
this gave him decided him to devote the rest of his life to writing.
He found journalism irksome, and no longer wanted
to write for his own satisfaction. War had just broken out. There was a
demand for "heroic" literature. This was hardly his line. The Evening News,
however, asked him for a story. He wrote it straight off, but in his own
individual style, calling it The Bowmen. The newspaper published this story
on 29th September, 1914, the day after the retreat from Mons. Machen had
imagined an incident in this battle: St. George in shining armour, at the
head of his angels in the guise of the old archers of the battle of Agincourt,
comes to the rescue of the British Army.
The next thing that happened was that scores of
soldiers wrote into the newspaper to say that this Mr. Machen had invented
nothing. They had seen with their own eyes on the Mons front the angels
of St. George mingling in their ranks. This they could swear to on their
honour. Many of these letters were published. England, anxious for a miracle
in her hour of peril, was profoundly stirred. Machen had been hurt when
no notice was taken of him when he had tried to reveal the secrets of reality.
Now, with a cheap kind of fantasy, he had aroused the whole country. Or
could it be that hidden forces rose up, in one form or another, summoned
by his imagination that had so often been concerned with essential truths
and was now, perhaps unconsciously, at work deep down within him? Dozens
of times Machen insisted in the Press that his story was pure invention.
No one ever believed it. Right up to his death, thirty years later, Machen,
now an old man, often reverted in conversation to this fantastic story
of the Angels of Mons.
How We Discovered an English Secret Society
About the year 1880, in France, in England and in
Germany some secret societies of Initiates and members of hermetic orders
were founded to which a number of very influential people belonged. The
story of this mystical post-romantic crisis has not yet been written. It
deserves to be, as it might throw light upon the origin of several important
trends of thought which have determined certain political tendencies.
In two letters written by Arthur Machen to Toulet
we find the following remarkable passages. In the first, written in 1899,
he says: "When I was writing Pan and The White Powder I did not believe
that such strange things had ever happened in real life, or could ever
have happened. Since then, and quite recently, I have had certain experiences
in my own life which have entirely changed my point of view in these matters....Henceforward
I am quite convinced that nothing is impossible on this Earth. I need scarcely
add, I suppose, that none of the experiences I have had has any connection
whatever with such impostures as spiritualism or theosophy. But I believe
that we are living in a world of the greatest mystery full of unsuspected
and quite astonishing things."
In 1900 he wrote as follows: "It may amuse you
to know that I sent a copy of my Great God Pan to an adept, an advanced
'occultist' whom I met in secret, and this is what he wrote me: 'The book
amply proves that by thought and meditation rather than through reading,
you have attained a certain degree of initiation independently of orders
or organizations.'"
Who was this "adept?" And what were Machen's "experiences?"
In another letter, after Toulet had been to London,
he wrote: "Mr. Waite, who likes you very much, asks me to send you his
best regards."
We were interested to learn the name of this friend
of Machen and to discover that he was one of the best authorities on alchemy
and a Rosicrucian specialist.
We had reached this point in our researches into
the intellectual interests of Arthur Machen, when a friend revealed to
us the existence in England, at the end of the nineteenth and beginning
of the twentieth century, of a secret "initiatory" society of Rosicrucian
inspiration. [See Nos. 2 and 3 of the review La Tour Saint-Jacques, 1956:
'L'ordre hermetique de la Golden Dawn' by Pierre Victor.]
The Golden Dawn
This society was called the Golden Dawn, and its
members included some of the most brilliant minds in the country. Arthur
Machen was himself a member.
The Golden Dawn, founded in 1887, was an offshoot
of the English Rosicrucian Society created twenty years earlier by Robert
Wentworth Little, and consisted largely of leading Freemasons. The latter
society had about 144 members, including Bulwer Lytton, author of The Last
Days of Pompeii.
The Golden Dawn, with a smaller membership, was
formed for the practice of ceremonial magic and the acquisition of initiatory
knowledge and powers. Its leaders were Woodman, Mathers and Wynn Westcott
(the "occultist" mentioned by Toulet in his letter of 1900).
It was in contact with similar German societies,
some of whose members were later associated with Rudolf Steiner's famous
anthroposophical movement and other influential sects during the pre-Nazi
period. Later on it came under the leadership of Aleister Crowley, an altogether
extraordinary man who was certainly one of the greatest exponents of the
neo-paganism whose development in Germany we have noted.
S.L. Mathers, after the death of Woodman and the
resignation of Westcott, was the Grand Master of the Golden Dawn, which
he directed for some time from Paris, where he had just married Henri Bergson's
daughter.
A Nobel-Prize Winner in a Black Mask
Mathers was succeeded in his office by the celebrated
poet W.B. Yeats, who was later to become a Nobel Prize-winner.
Yeats took the name of "Frere Demon est Deus Inversus."
He used to preside over the meetings dressed in a kilt, wearing a black
mask and a golden dagger in his belt.
Arthur Machen took the name of "Filus Aquarti."
The Golden Dawn had one woman member [no mention
of Fraulien Sprengel...? -B:.B:.]:
Florence Farr, Director of the Abbey Theatre and an intimate friend of
Bernard Shaw. Other members included: Algernon Blackwood, Bram Stoker (the
author of Dracula), Sax Rohmer, Peck, the Astronomer Royal of Scotland,
the celebrated engineer Allan Bennett, and Sir Gerald Kelly, President
of the Royal Academy. It seems that on these exceptional people the Golden
Dawn exercised a lasting influence, and they themselves admitted that their
outlook on the world was changed, while the activities they indulged in
never failed to prove both efficacious and uplifting.
A Hollow Earth, A Frozen World, A New Man
The Earth is hollow. We are living inside it. The
stars are blocks of ice. Several Moons have already fallen on the Earth.
The whole history of humanity is contained in the struggle between ice
and fire.
Man is not finished. He is on the brink of a formidable
mutation ["alien hybridisation" -B:.B:.]
which will confer on him the powers the ancients attributed to the gods.
A few specimens of the New Man exist in the world, who have perhaps come
here from beyond the frontiers of time and space.
Alliances could be formed with the Master of the
World or the King of Fear who reigns over a city hidden somewhere in the
East. Those who conclude a pact will change the surface of the Earth and
endow the human adventure with a new meaning for many thousands of years.
Such are the "scientific" theories and "religious"
conceptions on which Nazism was originally based and in which Hitler and
the members of his group believed -- theories which, to a large extent,
have dominated social and political trends in recent history. This may
seem extravagant. Any explanation, even partial, of contemporary history
based on ideas and beliefs of this kind may seem repugnant. In our view,
nothing is repugnant that is in the interests of the truth.
Against Nature and Against God
It is well known that the Nazi party was openly,
and even flamboyantly anti-intellectual; that it burnt books and relegated
the theoretical physicists among its "Judaeo-Marxist" enemies. Less is
known about the reasons which led it to reject official Western science,
and still less with regard to the basic conception of the nature of man
on which Nazism was founded -- at any rate in the minds of some of its
leaders. If we knew this it would be easier to place the last World War
within the category of great spiritual conflicts: history animated once
again by the spirit of La Legende des Siecles.
Hitler used to say: "We are often abused for being
the enemies of the mind and spirit. Well, that is what we are, but in a
far deeper sense than bourgeois science, in its idiotic pride, could ever
imagine." This is very like what Gurdjieff said to his disciple Ouspensky
after having condemned science: "My way is to develop the hidden potentialities
of man; a way that is against Nature and against God." This idea of the
hidden potentialities of Man is fundamental. It often leads to the rejection
of science and a disdain for ordinary human beings. On this level very
few men really exist. To be, means to be something different. The ordinary
man, "natural" man is nothing but a worm, and the Christians' God nothing
but a guardian for worms.
Dr. Willy Ley, one of the world's greatest rocket
experts, fled from Germany in 1933. It was from him that we learned of
the existence in Berlin shortly before the Nazis came to power, of a little
spiritual community that is of great interest to us.
Haushofer and the Vril
This secret community was founded, literally, on
Bulwer Lytton's novel The Coming Race. The book describes a race of men
psychically far in advance of ours. They have acquired powers over themselves
and over things that make them almost godlike. For the moment they are
in hiding. They live in caves in the centre of the Earth. Soon they will
emerge to reign over us.
This appears to be as much as Dr. Ley could tell
us. He added with a smile that the disciples believed they had secret knowledge
that would enable them to change their race and become the equals of the
men hidden in the bowels of the Earth. Methods of concentration, a whole
system of internal gymnastics by which they would be transformed. They
began their exercises by staring fixedly at an apple cut in half.... We
continued our researches.
This Berlin group called itself The Luminous Lodge,
or The Vril Society. The vril [the notion of the 'vril' is mentioned for
the first time in the works of the French writer Jacolliot, French Consul
in Calcutta under the Second Empire. ] is the enormous energy of which
we only use a minute proportion in our daily life, the nerve-centre of
our potential divinity. Whoever becomes master of the vril will be the
master of himself, of others round him and of the world. [Reich's
"orgone"...?
-B:.B:.]
This should be the only object of our desires,
and all our efforts should be directed to that end. All the rest belongs
to official psychology, morality, and religions and is worthless.
The world will change: the Lords will emerge from
the centre of the Earth. Unless we have made an alliance with them and
become Lords ourselves, we shall find ourselves among the slaves, on the
dung-heap that will nourish the roots of the New Cities that will arise.
[shades
of Crowley's Liber AL? -B:.B:.]
The Luminous Lodge [Silver
Star, Argon Astron, L.V.X. and latter-day "Lightworkers" woven together
in this Luciferian tapestry? -B:.B:.]
had associations with the theosophical and Rosicrucian groups. According
to Jack Fishman, author of a curious book entitled The Seven Men of Spandau,
Karl Haushofer was a member of this lodge. We shall have more to say about
him later, when it will be seen that his association with this Vril Society
helps to explain certain things.
The Idea of the Mutation of Man
The reader will recall that the writer, Arthur Machen,
we discovered was connected with an English society of Initiates, the Golden
Dawn. This neo-pagan society, which had a distinguished membership, was
an offshoot of the English Rosicrucian Society, founded by Wentworth Little
in 1867. Little was in contact with the German Rosicrucians. He recruited
his followers, to the number of 144, from the ranks of the higher-ranking
Freemasons. One of his disciples was Bulwer Lytton.
Bulwer Lytton, a learned man of genius, celebrated
throughout the world for his novel The Last Days of Pompeii, little thought
that one of his books, in some ten years' time, would inspire a mystical
pre-Nazi group in Germany. Yet in works like The Coming Race or Zanoni,
he set out to emphasize the realities of the spiritual world, and more
especially, the infernal world. He considered himself an Initiate. Through
his romantic works of fiction he expressed the conviction that there are
beings endowed with superhuman powers. These beings will supplant us and
bring about a formidable mutation in the elect of the human race.
We must beware of this notion of a mutation. It
crops up again with Hitler, and is not yet extinct today.
Hitler's aim was neither the founding of a race
of supermen, nor the conquest of the world; these were only means towards
the realization of the great work he dreamed of. His real aim was to perform
an act of creation, a divine operation, the goal of a biological mutation
which would result in an unprecedented exaltation of the human race and
the "apparition of a new race of heroes and demigods and god-men." (Dr.
Achille Delmas.) [perhaps these same neo-Nephilim
Nazi "ubermen" are today clothed in the time and culture-appropriate sci-fi
regalia of "alien"/human "hybrids" a la Whit Strieber, Harvard's Dr. John
Mack, and a veritable cornucopia of other associated -- often Rockefeller-financed
-- socio-cultural metaprogrammers. -B:.B:.]
We must also beware of the notion of the "Unknown
Supermen." It is found in all the "black" mystical writings both in the
West and in the East. Whether they live under the Earth or came from other
planets, whether in the form of giants like those which are said to lie
encased in cloth of gold in the crypts of Thibetan monasteries, or of shapeless
and terrifying beings such as Lovecraft describes, do these "Unknown Supermen,"
evoked in pagan and Satanic rites, actually exist? When Machen speaks of
the World of Evil, "full of caverns and crepuscular beings dwelling therein,"
he is referring, as an adept of the Golden Dawn, to that other world in
which man comes into contact with the "Unknown Supermen." It seems certain
that Hitler shared this belief, and even claimed to have been in touch
with these "Supermen."
G.'. D.'. Mathers Meets the "Great Terrorists"
We have already mentioned the Golden Dawn and the
German Vril Society. We shall have something to say later about the Thule
Group. We are not so foolish as to try to explain history in the light
of secret societies. What we shall see, curiously enough, is that it all
"ties up," and that with the coming of Nazism it was the "other world"
which ruled over us for a number of years. That world has been defeated,
but it is not dead, either on the Rhine or elsewhere. And there is nothing
alarming about it: only our ignorance is alarming. [Indeed,
those who forget history, etc. -B:.B:.]
We pointed out that Samuel Mathers was the founder
of the Golden Dawn. Mathers claimed to be in communication with these "Unknown
Supermen" and to have established contact with them in the company of his
wife, the sister of Henri Bergson. Here follows a page of the manifesto
addressed to "Members of the Second Order" in 1896:
"As to the Secret Chiefs with whom I
am in touch and from whom I have received the wisdom of the Second Order
which I communi- cated to you, I can tell you nothing. I do not even know
their Earthly names, and I have very seldom seen them in their physical
bodies....They used to meet me physically at a time and place fixed in
advance. For my part, I believe they are human beings living on this Earth,
but possessed of terrible and superhuman powers....My physical encounters
with them have shown me how difficult it is for a mortal, however "advanced,"
to support their presence....I do not mean that during my rare meetings
with them I experienced the same feeling of intense physical depression
that accompanies the loss of magnetism. On the contrary, I felt I was in
contact with a force so terrible that I can only compare it to the shock
one would receive from being near a flash of lightning during a great thunder-storm,
exper- iencing at the same time great difficulty in breathing....The nervous
prostration I spoke of was accompanied by cold sweats and bleeding from
the nose, mouth and sometimes the ears."
Hitler Claims to Have Met Them Too
Hitler was talking one day to Rauschning, the Governor
of Danzig, about the problem of a mutation of the human race. Rauschning,
not possessing the key to such strange preoccupations, interpreted Hitler's
remarks in terms of a stock-breeder interested in the amelioration of German
blood.
"But all you can do," he replied, "is
to assist Nature and shorten the road to be followed! It is Nature herself
who must create for you a new species. Up till now the breeder has only
rarely succeeded in developing mutations in animals -- that is to say,
creating himself new characteristics."
"The new man is living amongst us now! He is here!"
exclaimed Hitler, triumphantly. "Isn't that enough for you? I will tell
you a secret. I have seen the new man. He is intrepid and cruel. I was
afraid of him."
"In uttering these words," added Rauschning, "Hitler
was trembling in a kind of ecstasy."
It was Rauschning, too, who related the following
strange episode, about which Dr. Achille Delmas, a specialist in applied
psychology, questioned him in vain: It is true that in a case like this
psychology does not apply:
"A person close to Hitler told me that
he wakes up in the night screaming and in convulsions. He calls for help,
and appears to be half paralysed. He is seized with a panic that makes
him tremble until the bed shakes. He utters confused and unintell- igible
sounds, gasping, as if on the point of suffocation. The same person described
to me one of these fits, with details that I would refuse to believe had
I not complete confidence in my informant.
"Hitler was standing up in his room, swaying and
looking all round him as if he were lost. 'It's he, it's he,' he groaned,
'he's come for me!' His lips were white; he was sweating profusely. Suddenly
he uttered a string of meaningless figures, then words and scraps of sentences.
It was terrifying. He used strange expressions strung together in bizarre
disorder. Then he relapsed again into silence, but his lips still continued
to move. He was then given a friction and something to drink. Then suddenly
he screamed: 'There! there! Over in the comer! He is there!' -- all the
time stamping with his feet and shouting. To quieten him he was assured
that nothing extra- ordinary had happened, and finally he gradually calmed
down. After that he slept for a long time and became normal again..."
[Hermann Rauschning: Hitler m'a dit. Ed. Co-operation,
Paris, 1939. Dr. Achille Delmas: Hitler, essai de biographie psycho- pathologique.
Lib. Marcel Rivimere, Paris, 1946.]
We leave it to the reader to compare the statement
of Mathers, head of a small neo-pagan society at the end of the nineteenth
century, and the utterances of a man who, at the time Rauschning recorded
them, was preparing to launch the world into an adventure which caused
the death of twenty million men. We beg him not to ignore this comparison
and the lesson to be drawn from it on the grounds that the Golden Dawn
and Nazism, in the eyes of a "reasonable" historian, have nothing in common.
The historian may be reasonable, but history is not. These two men shared
the same beliefs: their fundamental experiences were the same, and they
were guided by the same force. They belong to the same trend of thought
and to the same religion. This religion has never up to now been seriously
studied. Neither the Church nor the Rationalists -- that other Church --
have ever allowed it. We are now entering an epoch in the history of knowledge
when such studies will become possible because now that reality is revealing
its fantastic side, ideas and techniques which seem abnormal, contemptible
or repellent will be found useful in so far as they enable us to understand
a "reality" that becomes more and more disquieting.
We are not suggesting that the reader should study
an affiliation Rosy Cross-Bulwer Lytton-Little-Mathers-Crowley- Hitler,
or any similar association which would include also Mme Blavatsky and Gurdjieff.
Looking for affiliations is a game, like looking for "influences" in literature;
when the game is over, the problem is still there. In literature it's a
question of genius; in history, of power.
The Golden Dawn is not enough to explain the Thule
Group, or the Luminous Lodge, the Ahnenherbe. Naturally there are cross-
currents and secret or apparent links between the various groups, which
we shall not fail to point out. Like all "little" history, that is an absorbing
pastime. But our concern is with "big" history.
We believe that these societies, great or small,
related or unrelated, with or without ramifications, are manifestations,
more or less apparent and more or less important, of a world other than
the one in which we live. Let us call it the world of Evil, in Machen's
sense of the word. The truth is, we know just as little about the world
of Good. We are living between two worlds, and pretending that this "no-man's-land"
is identical with our whole planet. The rise of Nazism was one of those
rare moments in the history of our civilization, when a door was noisily
and ostentatiously opened on to something " Other." What is strange is
that people pretend not to have seen or heard anything apart from the sights
and sounds inseparable from war and political strife.
All these movements: the modern Rosy-Cross, Golden
Dawn, the German Vril Society (which will bring us to the Thule Group where
we shall find Haushofer, Hess and Hitler) were more or less closely associated
with the powerful and well organized Theosophical Society. Theosophy added
to neo-pagan magic an oriental setting and a Hindu terminology. Or, rather,
it provided a link between a certain oriental Satanism and the West.
Theosophy was the name finally given to the whole
vast renaissance in the world of magic that affected many thinkers so profoundly
at the beginning of the century.
In his study Le Thiosophisme, histoire d'une pseudo-religion,
published in 1921, the philosopher Rene Guenon foresaw what was likely
to occur. He realized the dangers lurking behind theosophy and the neo-pagan
Initiatory groups that were more or less connected with Mme Blavatsky and
her sect.
This is what he wrote:
"The false Messiahs we have seen so far
have only performed very inferior miracles, and their disciples were probably
not very difficult to convert. But who knows what the future has in store?
When you reflect that these false Messiahs have never been anything but
the more or less unconscious tools of those who conjured them up, and when
one thinks more particularly of the series of attempts made in succession
by the theosophists, one is forced to the conclusion that these were only
trials, experiments as it were, which will be renewed in various forms
until success is achieved, and which in the meantime invariably produce
a somewhat disquieting effect. Not that we believe that the theosophists,
any more than the occultists and the spiritualists, are strong enough by
themselves to carry out successfully an enterprise of this nature. But
might there not be, behind all these movements, something far more dangerous
which their leaders perhaps know nothing about, being themselves in turn
the unconscious tools of a higher power?"
Above text excerpted from:
The Dawn of Magic
by Louis Pauwells & Jacques Bergier
1st published in France under the title
"Le Matin des Magiciens"
1960 by Editions Gallimard, Paris
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